Applying Reinhart Koselleck’s conception of historical time to ideology in America
Last week, I gave a talk at Oxford’s Rothermere American Institute about the German historian Reinhart Koselleck (left) and the relevance of his conception of ‘historical time’ to the study of ideologies in America. We are used to thinking about ideology as a pejorative term — a utopian blueprint for world order with all the consequences that totalitarianism brings. But this is a narrow view. Ideologies are, more broadly speaking, a particular type of political thinking that operates in-between political philosophy and what we can call ‘real politics’ — that is the practical doing (and thinking) that goes on in political life. By ‘in-between’ I mean distinct from philosophy and ‘real politics’, but not mutually exclusive to them. Ideologies are, to put it crudely, where ideas and political action meet; they are ideas with an active prescriptive component which aim for political influence. Ideologies are types of political thought that want to influence political conduct.
Crisis on the Left: The problem of liberalism in France is the state’s lack of introspection
The Anglo-Saxon understanding of ‘liberalism’ can be contrasted with the continental European understanding of the term, especially the French one. The liberal tradition in the United Kingdom or the United States refers to ‘social-liberalism’. In France, liberalism is often associated with the Anglo-Saxon conception of ‘economic-liberalism’ involving deregulation and a free market economy, which are, to an extent, alien to French views of the state and the economy. But liberalism is more than free market capitalism; it also relates to the role of the state.
Contemporary British Politics and the Phenomenon of the Guru
What do John Maynard Keynes, Michael Young, Thomas Balogh, Friedrich von Hayek, Milton Friedman, Eric Hobsbawm, Anthony Giddens, Phillip Blond, Tim Soutphommasane and Michael Sandel have in common? Apart from them all being intellectual men, they were, at one time or another, recognised, often by everybody except themselves, as ‘gurus’.
Romney’s 47% and What it Reveals About the American Right
Aside from cementing Obama’s tenuous lead (Silver now puts Obama’s chances at above 80%), Mitt Romney’s ‘47% gaffe’ also proved unexpectedly useful, if vexing, for conservatives.
A Shift to the Right: Conservatism Beyond Cameron’s Coalition
‘Conservatives need to recast the argument about free enterprise for a new age, or risk losing the debate to a tide of anti-market socialisation.’ Elizabeth Truss MP David Cameron’s first major Cabinet reshuffle since becoming Prime Minister in May 2010 was accused or hailed as signifying a ‘shift to the right’. The bruiser of the Tory Left Kenneth Clarke was replaced at the Ministry of Justice by Chris Grayling, a darling of the Tory Right. Matthew Hancock and Michael Fallon, two unabashed Thatcherites, have been installed as Business ministers whose primary purpose is to restrain the egalitarian and regulatory urges of Vince Cable. Other signals that the Coalition has moved to the ideological Right bear witness with …
Forward to the Past: The Ideology of Romney’s Republicanism
‘President Obama has said that he wants to transform America. I don’t want to transform America; I want to restore the values of economic freedom, opportunity, and small government that have made this nation the leader it is.’ (4 April 2012, Remarks to the Newspaper Association of America) It is less than a hundred days until the election for the most powerful political office in the world, the President of the United States of America. The November election ‘will be a defining event’. Not said by the usual peddlers of political commentary and punditry, but by the Republican nominee for President, Mitt Romney. The US election of 2008 was monumental and arguably constituted a dramatic turning point in the political history …
History written and rewritten
John Sentamu, the Archbishop of York, recently posted a long statement explaining his opposition to same-sex marriage. Some of it appeared in the Guardian and on the Guardian’s CIF Belief blog. In it he referenced an interview he recently gave to the Daily Telegraph, which contains the following statement: We supported Civil Partnerships (the bishops in the House of Lords), because we believe that friendships are good for everybody. Like other religious opponents of same-sex marriage, he goes on to argue that civil partnership is “in every respect in ethical terms an honourable contract of a committed relationship”. Same-sex couples, he therefore says, should not press for marriage. But his factual claim is false. The main Lords debate on the …
‘The West’s most radical government’: A Mid-Term Assessment of Cameron’s ‘Conservative-led’ Coalition
The ‘Conservative-led’ Coalition Government, to apply Sir Winston Churchill’s oft-quoted comment on Russia, is nothing short of ‘a riddle wrapped in a mystery inside an enigma’. Nevertheless, we can can try to decode its behaviour in both ideological terms and its necessary translation into action-oriented public policy positions. It shouldn’t be hard. The Economist recently described the Cameron Government as the ‘West’s most radical government’. The formation of the Coalition, to use the jargon of political science, was potentially an ‘inflection point’ in British politics. It has, even with a limited two-year perspective, the potential to be as seismic a political benchmark as the 1945 landslide victory for Clement Attlee’s programme for democratic socialism or Mrs Thatcher’s 1979 election victory …