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Political Theory

Many interpretations of international conflict share common assumptions regarding the default oppositional nature of states or cultures.  According to Realism, the predominant theory of International Relations, conflict arises inevitably, and is a natural outcome of a highly competitive international environment.  It is also a reflection, and extension, of the competitive, selfish and power driven nature of man. In a larger sense, “man” can refer both to individuals and to larger communities (or tribes, in ancient times) that one belongs to and toward which one feels protective – by virtue of sharing an in-group identity. For some thinkers, including some Realists, the origin of this perpetual conflictual mode can be traced to irreconcilable cultural differences. Samuel Huntington’s well-known “clash of civilizations” …
"Please Believe These Days Will Pass - Coronavirus (COVID-19) Sheffield, UK" by Tim Dennell

Recently, scholars have reflected on how to make political theory more relevant to policy. While most of the ideas around this charge are centered around the debate between ideal and non-ideal theories¹, one might ask whether there are other methodological insights we can advance to make political philosophy more useful to politics and society. In this piece, I suggest that one avenue that should be explored consists of building a bridge between political theory and comparative political economy to theorise varieties of ideal regimes. As vaccination campaigns proceed throughout the globe, policymakers, activists, and scholars are thinking about what the post-Covid world will look like and how to repair their national economy. Many view this moment as a critical juncture …

Peter Sloterdijk is a German philosopher notorious for his public spat with Jurgen Habermas, his proclamation that critical theory died in the 1990’s (much to the chagrin of Axel Honneth and other contemporary custodians of the tradition), and his gigantic three-volume Spheres trilogy, in which he presents a polemical and holistic philosophy of being, space and nature. The recent English translation of the trilogy has piqued the interest of theorists working on the interdisciplinary problems of culture, ecology and technology. His philosophical anthropology charting of the history of humanity’s self-organisation, specifically his account of “society as foam,” provides an intriguing challenge to the methodological assumptions that underpins much contemporary political theory. In the third and final volume, Sloterdijk offers a …

In most contemporary societies, loneliness has come to occupy a more subtly poignant form than an abrasively shocking one—a betrayal smoothened over time and transformed into a living condition. Epistemology must thus reconcile this change with the context in which knowledge is curated today and understand how loneliness precludes some people from participating in the political processes of knowledge formation.  By keeping people oblivious to the scope and extent of what they are missing, loneliness contributes to a cognitive disadvantage in terms of un-intelligibility of socially valuable practices. By removing certain subjects from these shared and valuable social experiences despite their desire to participate, it not only affects their present ability to generate socially valuable meanings, but it also robs them of the …

We are facing, not a simple trade-off between liberty and public health, but a more complex challenge to maintain liberty as non-domination, despite the erosion of liberty as non-interference.   The coronavirus pandemic has led to the severe curtailment of civil liberties and the lockdown of billions of people worldwide. Some states’ reaction to the pandemic has been seen as more effective than others. In particular, authoritarian governments, such as China, boast about their efficient management of the crisis and are now providing support and advice to European and other nations. Consequently, many citizens are questioning the purported advantages of democratic governance. As both democratic and authoritarian states have imposed exceptional measures restricting political and civil liberties, there is a nagging …
Man walking along in fog against backdrop of a cityscape.

In 2013, as two Fellows at New York University, we embarked on an “eruv tour” of Manhattan. Created through almost invisible strings attached to poles that envelope part of the city, this imaginary enclosure serves to delineate a religious space in which it is permissible to carry out the Jewish Sabbath. Today, we contemplate this almost invisible boundary running down Sixth Avenue with new appreciation of the insights it may yet bring to our current predicament as a pandemic of unprecedented proportions forces us to reinvent our common space, the boundaries which define it and the ways we can and should interact within it. The eruv was introduced in Roman Palestine around 50AD for a Jewish community where many of …
Supporters holding signs that read "Bernie or BUST".

The #BernieOrBust slogan was widely adopted in the 2016 Presidential Elections by ardent supporters of Senator Bernie Sanders. These devotees insisted that they would not vote for any candidate (namely Hillary Clinton, the eventual Democratic Party nominee) in the eventual general election showdown with Trump. Four years later, the slogan has resurfaced as a credible threat directed toward what many perceive to be a recalcitrant Democratic Party establishment. In what follows, I do not claim that “#BernieOrBusters” are morally justified (all things considered), but merely offer a possible defence for why some #BernieOrBust advocates are behaving in a rationally justified manner.  I grant two premises amenable to most critics of #BernieOrBusters: first, Trump is a highly problematic candidate in his actions and dispositions; second, whilst not …

In many of the standard narratives that political theory tells about its history and origins, Plato’s Republic stands out as a kind of foundation text of the discipline itself. As Plato’s most celebrated work of political theory, it is usually the first text taught in introductory surveys of the history of political thought. It is safe to say almost all political theorists – if not most political scientists – have had to study it over the course of their education and training. Yet despite its canonical status and familiarity, the Republic is not always a straightforward text. Plato was, on top of being a philosopher, a master prose stylist who paid great attention to the literary construction of his dialogues. Nowhere in the Republic is this …

When political theorists debate the nature of the ‘political’, it strikes the ear as strange. Conventionally, we understand politics in a general sense to mean the practice of power relations, or the relationships between people and governing institutions, or the discursive distribution of power and resources, and although there are often disagreements about the precise definition, there is sufficient overlap that academics understand one another when they talk about politics as a subject of inquiry. However, when talking about ‘the political’, as it is so abstractly articulated in certain areas of the literature, there seems to be far more debate, with supposedly more at stake. ‘The political’ appears to denote some sort of primordial state of things, or an ingredient …