The balance sheet after three weeks of protests and police violence in Turkey is grim: four people were killed, more than 7,000 wounded, 11 lost their eyesight and several hundred detained. What began as a localised protest over a shopping centre and the demolition of the Gezi Park in Istanbul’s central Taksim Square turned into a nationwide conflagration in response to the inciting rhetoric of Prime Minister Recep Tayyip Erdoğan and the unfettered police brutality unleashed upon peaceful protestors. The image of German Green Party Chairwoman Claudia Roth, barely able to speak following a teargas attack on her hotel next to the Gezi Park, will come to haunt Turkey’s political elites for years to come. It is hence not surprising that a significant portion of Turkey’s society, which also feels unrepresented by the infighting-plagued main opposition party, was ready to go to the streets, when the initial protests over the shopping centre were brutally repressed.

When Rick Santorum claimed that JFK’s 1960 ‘separation of church and state’ Houston campaign speech made him want to throw up, he was rightly criticized for it. Kathleen Townsend for the Washington Post said ‘Either Santorum doesn’t know his American history or he is purposefully rewriting it.’ Working in the wonderful New York State Archives in Albany this week I found a great deal of material on Catholic religious school aid controversies, which shed light on the history of US anti-Catholicism and ‘Wall of Separation between Church and State’ rhetoric. Since Santorum is a Catholic and so was JFK, along with fully a quarter of all Americans, examining such materials may help us to understand why Santorum made such remarks, …

 Rosemary Foot is a Professor of International Relations and John Swire Senior Research Fellow at St Antony’s College, Oxford. She has been a celebrated China scholar since completing her doctorate at the London School of Economics on Sino-Soviet relations and West Asia. Here, Professor Foot takes a moment to speak with Politics in Spires regarding her most recent book. Congratulations, your latest book, China, the United States, and Global Order has been praised by Foreign Policy Magazine as one of the 23 Essential Readings of 2011. Could we begin with you telling us a bit about the efforts behind this work? The book was a collaborative effort.* My co-author [Andrew Walter] is a specialist in international political economy, and I …

“I disapprove of what you say, but I will defend to the death your right to say it.” – Voltaire. Over Christmas I visited Boston and had the occasion to walk the famous freedom trail: 3 miles of sights commemorating American independence. As I walked this hallowed ground I pondered on those fighting for freedom today, in the streets of Cairo, Homs and Tunis. Having met some of these people, I wondered at the suspicion we direct at the Islamic parties now gaining power, as if we forgot our own history. American democracy was born of Puritan principles of self-government, but that did not prevent it from evolving into the (more or less) secular body it is today.  Ignoring this …

The Iraq war was not a success. It was a failure. A dismal failure, and Western governments should learn from their mistakes. Of course, nobody can deny the brutal crimes that Saddam Hussein was responsible for. The savage attacks against the Kurdish population in Northern Iraq, the invasion of Kuwait and the terrorising of innocent civilians in the town of Dujail after an assassination attempt serve as prime examples of the sadistic nature of the Iraqi dictator. The world is definitely safer without him, but this in no way outweighs what the world, and in particular the Iraqi people, have had to give up. Transparency International’s most recent Corruption Perception Index (measured in 2010) ranked Iraq as having 175th most …

When Boko Haram killed nearly 70 civilians over the Christmas holidays, many observers in the Western media were quick to chalk it up to wanton Islamic extremism. The attacks, it was concluded, reflected global jihadist activity. Emphasis was placed on the group’s links to al Qaeda. This narrative is shortsighted. For one, it ignores Christian retaliation just days later, including the bombing of a madrasa that injured seven. More broadly, it decontextualizes the violence. Nearly 500 Nigerians were killed in the northeast in 2011 due to sectarian conflict. Suicide attacks, car bombings, and assassinations-by-machete have been documented throughout the country, Africa’s most populous and the linchpin of Western engagement with the continent. Such killings are not new to Nigeria: religious strife has been a constant for decades, …

Dr. Sophie Heine is a visiting scholar at the University of Oxford Department of Politics and International Relations, a Research Fellow at the Universtité Libre de Bruxelles and FNRS and a Wiener-Anspach Foundation Scholar; her research engages with identity politics and ideology in contemporary Europe. Here, she takes a moment to speak with Politics in Spires regarding the Occupy protests of 2011, and offers a preview of her forthcoming book. I. Your recent work, Oser penser à gauche (“Dare to think to the left”), argues that contemporary progressive politics must redefine its underpinning ideology and articulate a coherent, emancipatory platform for change. This analysis proves particularly relevant to the waves of “Occupy” protests that began in New York in October …

Religious freedom, if it means anything at all, must mean the ability of people of all faiths and none to practice their religion, to form religious associations and perhaps, if necessary, to be exempt from some civil laws, as Sikhs are relieved of the requirement to wear motorcycle helmets. These exemptions should be offered uniformly, based upon the religious beliefs and the impact of the exemption, not on the constitutional status of the religious organization involved. Religious equality means treating all religions the same: Christians, Sikhs, Hindus, Buddhists Muslims and Jews, as well as all denominations within each of them. However, religious establishment (a term that may well be essentially contestable in British constitutional law) necessarily carries privileges with it …