I have written an article in the European Journal of International Relations on how pre-modern China’s relations with its nomadic neighbours have yet to be understood, and how they perhaps offer a unique model for how societies can act and interact. While pre-modern China’s relations with her Sinic neighbours have been described as a distinctive variant of the English School’s international society based on a shared Confucian culture and a China-centred tributary system, her relations with her nomadic neighbours, including the Hsiung-nu, Turks, Uighurs and Mongols, have often been characterized as purely power-political, Hobbesian and lacking any societal foundation. This article argues that China and the nomads formed an international society for much of their history, one based not on a …