Last week Yochanan Gordon posted a blog entry on The Times of Israel’s website entitled “When is Genocide Permissible?” The answer to this question so blatantly obvious that one has to wonder why the question was asked. Indeed, this inaugural post was almost one word long. However, I felt compelled to look at Mr. Gordon’s reasoning given that it has caused such outrage among people on both sides of the conflict. To borrow from J.S. Mill, doing otherwise makes dead dogma out of living truth (Mill, 37). Genocide is obviously evil, but the forensic examination of an argument with which we disagree is the best way to refute it and, hopefully, convince those who hold it to put it aside.

In September 1938, European statesmen gathered in Munich for a fateful conference. Hitler wanted to annex the Sudetenland, a German-speaking region of Czechoslovakia; Britain and France, desperate to avoid war with Nazi Germany, caved in and granted the Führer’s request. It was hoped that Hitler’s appetite for territorial expansion would be sated: Neville Chamberlain, Britain’s prime minister, proclaimed that the concession had achieved “peace for our time“. Within a year, Hitler had invaded Poland and the Second World War had begun. The policy of appeasement, it appeared, had failed and forever would fail – or so it came to be thought. As the twentieth century evolved, ‘appeasement’ evolved into a term of abuse that would automatically discredit the granting of concessions to satisfy an opponent. What had previously referred to the pacific settlement of disputes through pragmatic negotiation, argues historian David Dilks, “came to indicate something sinister, the granting from fear or cowardice of unwarranted concessions in order to buy temporary peace at someone else’s expense”. The spectre of Munich came to hang over every international crisis: the Korea, Vietnam, Falklands and Suez wars were all justified in terms of the inevitable failure of appeasement. Most recently, the willingness of the West to allow Crimea to fall to Russia has been denounced as ‘appeasement’, and it is common to hear the crisis spoken of as ‘Obama’s Munich‘. The 2005 Gaza Disengagement was Israel’s Munich moment: in Israeli discourse, ‘Gaza’ is to ‘unilateral withdrawal’ what ‘Munich’ is to ‘appeasement’. Israel withdrew its army and 8,000 settlers from Gaza Strip; the power vacuum was soon filled by Hamas, and this densely populated coastal strip became a launching pad for thousands of rockets against Israeli civilian areas, provoking two mini-wars.

Hamas has been in power in Gaza – and democratically elected – since 2006. Hamas controls what comes in and out of Gaza through tunnels – more than 700 were reported in 2011. Hamas is not only the government, it is the organisation on which Gazans rely for schooling, health, housing and protection. Of course international organisations in Gaza play a large role in providing those services too, but Hamas is the overarching authority. Now that Hamas and other para-military organisations such as the Palestinian Islamic Jihad and Popular Resistance Committees, along with Salafi groups and even the al-Aqsa Martyrs Brigade are firing rockets at Israel intensely again, why are Gazans supporting them?